Of the Civil Magistrate - Happy 4th of July!
Happy 4th of July, America!
1 Peter 2:15-17 15 “For this is the will of God, that by doing good you may put to silence the ignorance of foolish men -- 16 as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king.”
Commentary from OPC Minister and Teacher, John Murray, 1898-1975
“When laws are proposed or enacted that are contrary to the Word of God, it is the duty of the church in proclamation and in official pronouncement to oppose and condemn them. . . . It is misconception of what is involved in the proclamation of the whole counsel of God to suppose or plead that the church has no concern with the political sphere. The church is concerned with every sphere and is obligated to proclaim and inculcate the revealed will of God as it bears upon every department of life.”
—John Murray, “The Church, Its Identity, Function, and Resources” in The Collected Writings of John Murray, vol. 1 (Banner of Truth, 1976), p. 241.
“To the church is committed the task of proclaiming the whole counsel of God and, therefore, the counsel of God as it bears upon the responsibility of all persons and institutions. While the church is not to discharge the functions of other institutions such as the state and the family, nevertheless it is charged to define what the functions of these institutions are. . . . To put the matter bluntly, the church is not to engage in politics. Its members must do so, but only in their capacity as citizens of the state, not as members of the church.”
—John Murray, “The Relation of Church and State,” in The Collected Writings of John Murray, vol. 1 (Banner of Truth, 1976), 255.
Westminster Confession of Faith
Of the Civil Magistrate
Words from the Statement of Faith, the Presbyterian summary of basic Bible teaching, first published in 1647/1648 in England:
1. God, the supreme Lord and King of all the world, has ordained civil authorities to be, under him, over the people for his own glory and the public good. For this purpose he has armed them with the power of the sword for the defense and encouragement of those who are good, and for the punishment of those who do evil.
2. It is lawful for Christians to hold public office when called to it. In such office they ought especially to maintain piety, justice, and peace, according to the wholesome laws of each commonwealth. For that purpose they may now, under the new testament, lawfully wage war upon just and necessary occasion.
3. Civil authorities may not assume to themselves the administration of the Word and sacraments, or the power of the keys of the kingdom of heaven, nor should they interfere in any way in matters of faith. Yet, as caring fathers, it is the duty of civil authorities to protect the church of our common Lord without giving preference to any denomination of Christians above the rest—doing so in such a way that all church authorities shall enjoy the full, free, and unquestioned liberty of carrying out every part of their sacred functions without violence or danger. As Jesus Christ has appointed a regular government and discipline in his church, no law of any commonwealth should interfere with, prevent, or hinder their proper exercise among the voluntary members of any denomination of Christians, according to their own profession and belief. It is the duty of civil authorities to protect the person and good name of all their people in such an effective manner that no person be allowed, either in the name of religion or of unbelief, to offer any indignity, violence, abuse, or injury to any other person whatever. They should also take care that all religious and ecclesiastical assemblies be held without interference or disturbance.
4. It is the duty of people to pray for those in authority, to honor them, to pay them taxes or other revenue, to obey their lawful commands, and to be subject to their authority for the sake of conscience. Neither unbelief nor difference in religion makes void the just and legal authority of officeholders nor frees the people—church authorities included—from their due obedience to them. Much less does the Pope have any power or jurisdiction over civil authorities in their domains or over any of their people, nor can he deprive them of their domains or lives if he shall judge them to be heretics or on any other pretense whatever.
HT: Justin Taylor